Trump - a racist American president?

Editor's Note:
The following paper is also part of the Brookings Order from Chaos Asia Working Group paper series, in which scholars evaluate the largest issues confronting the Asia-Pacific region and provide recommendations for foreign policy practitioners.
China’s emergence as a global economic power and its fuller integration in the international order are among the principal policy challenges facing Europe and the United States in the early 21st century. At the time of Beijing’s entry into the World Trade Organization (WTO) in 2001, China (though already growing rapidly) was in global terms an economic actor of limited consequence. A decade and a half later, China’s transformation is without parallel in economic history. Over the past 15 years, China has experienced an eightfold increase in GDP, enabling it to serve as the primary engine of global economic growth in the early 21st century. It has leapfrogged from sixth to second place among the world’s economies, trailing only the United States in absolute economic size. In addition, China has become the world’s leading trading state and is now the second largest source of outward foreign direct investment … for more, go to https://www.brookings.edu/research/chinas-global-rise-can-the-eu-and-u-s-pursue-a-coordinated-strategy/ 

Trump - a racist American president?

KUALA LUMPUR (June 2018): The on, off, on US-China trade war is rocking the global economy - no thanks to President Donald Trump.

Perhaps, it is appropriate for the rest of the world to now look back in history and see how the Americans and Europeans view the Chinese civilisation.

The Trump-led US is not only jealous and fearful of the global rise of the Chinese Dragon, it may be racist super power.

Read this and see how Einstein views the Chinese communities:

"Einstein’s travel diaries reveal racist views of Chinese: industrious, filthy and obtuse

Excerpts from Einstein’s diaries written during his tour of Asia in the 1920s show his shocking racist and misogynist views. The theoretical physicist is considered a humanitarian, and his private views contradict this, writes the author

PUBLISHED : Wednesday, 13 June, 2018, 12:47pm
UPDATED : Wednesday, 13 June, 2018, 3:10pm

窗体底端

Written between October 1922 and March 1923, the diaries see the scientist musing on his travels, science, philosophy and art. In China, the man who 20 years later famously described racism as “a disease of white people” describes the “industrious, filthy, obtuse people” he observes.

He notes how the “Chinese don’t sit on benches while eating but squat like Europeans do when they relieve themselves out in the leafy woods. All this occurs quietly and demurely. Even the children are spiritless and look obtuse.”

After earlier writing of the “abundance of offspring” and the “fecundity” of the Chinese, he goes on to say: “It would be a pity if these Chinese supplant all other races. For the likes of us the mere thought is unspeakably dreary.”

Ze’ev Rosenkranz, senior editor and assistant director of the Einstein Papers Project at the California Institute of Technology, said: “I think a lot of comments strike us as pretty unpleasant – what he says about the Chinese in particular.

“They’re kind of in contrast to the public image of the great humanitarian icon. I think it’s quite a shock to read those and contrast them with his more public statements. They’re more off guard, he didn’t intend them for publication.”

Rosenkranz has edited and translated The Travel Diaries of Albert Einstein, which have just been published for the first time as a stand-alone volume by Princeton University Press, including facsimiles of the diary pages.

The diaries have only previously been published in German as part of the 15-volume Collected Papers of Albert Einstein, with small supplementary translations into English. A spokesperson for Princeton University said: “This is the first time Einstein’s travel diary will be made available to anyone who isn’t a serious Einstein scholar.”

Further passages in the diaries, which are thought to have been written for Einstein’s stepdaughters in Berlin while he and his wife were travelling in Asia, Spain and Palestine, see him writing of the Chinese that “even those reduced to working like horses never give the impression of conscious suffering. A peculiar herd-like nation [ … ] often more like automatons than people”.

He later adds, in Rosenkranz’s words, “a healthy dose of extreme misogyny” to his xenophobia with the observation: “I noticed how little difference there is between men and women; I don’t understand what kind of fatal attraction Chinese women possess which enthrals the corresponding men to such an extent that they are incapable of defending themselves against the formidable blessing of offspring”.

In Colombo in Sri Lanka, then known as Ceylon, Einstein writes of how the locals “live in great filth and considerable stench at ground level” adding that they “do little, and need little. The simple economic cycle of life.”

Einstein’s perceptions of the Japanese he meets are, in contrast, more positive: “Japanese unostentatious, decent, altogether very appealing,” he writes. “Pure souls as nowhere else among people. One has to love and admire this country.” But Rosenkranz points out that he also concludes that the “intellectual needs of this nation seem to be weaker than their artistic ones – natural disposition?”

“Einstein’s diary entries on the biological origin of the alleged intellectual inferiority of the Japanese, Chinese, and Indians are definitely not understated and can be viewed as racist – in these instances, other peoples are portrayed as being biologically inferior, a clear hallmark of racism. The disquieting comment that the Chinese may ‘supplant all other races’ is also most revealing in this regard,” writes Rosenkranz.

“Here, Einstein perceives a foreign ‘race’ as a threat, which … is one of the characteristics of a racist ideology. Yet the remark that must strike the modern reader as most offensive is his feigning not to understand how Chinese men can find their women sufficiently attractive to have offspring with them. In light of these instances, we must conclude that Einstein did make quite a few racist and dehumanising comments in the diary, some of which were extremely unpleasant.”

Rosenkranz said that although views like Einstein’s were prevalent at the time, they were not universal. “That’s usually the reaction I get – ‘We have to understand, he was of the zeitgeist, part of the time’ – but I think I tried here and there to give a broader context. There were other views out there, more tolerant views,” he said.

In his introduction, Rosenkranz writes how it is important to explore how a humanist icon such as Einstein – whose image was once used for a UNHCR campaign with the slogan “A bundle of belongings isn’t the only thing a refugee brings to his new country. Einstein was a refugee” – could have written xenophobic comments about the peoples he encountered.

“The answer to this question seems very relevant in today’s world, in which the hatred of the other is so rampant in so many places around the world,” he writes. “It seems that even Einstein sometimes had a very hard time recognising himself in the face of the other."

Global survey shows China's image improving
Source: Xinhua| 2018-01-06 00:15:56|Editor: Yang Yi
The graphics shows China's image is improving internationally, according to the 2016-2017 China National Image Global Survey. Jointly conducted by the Center for International Communication Studies under the China Foreign Languages Publishing Administration, and Kantar Millward Brown and Lightspeed, the survey interviewed citizens in 22 countries, with 500 respondents from each country. (Xinhua/Ma Yan)
BEIJING, Jan. 5 (Xinhua) -- China's image is steadily improving, with international appreciation of its performance in domestic and foreign affairs, economic influence and cultural and high-tech hallmarks, according to a survey released Friday. The country scored 6.22 out of 10 for its overall image, maintaining a slight upward curve in recent years, said the 2016-2017 China National Image Global Survey, which has been conducted annually since 2011. Jointly conducted by the Center for International Communication Studies under the China Foreign Languages Publishing Administration, and Kantar Millward Brown and Lightspeed, the survey interviewed people in 22 countries, with 500 respondents from each country … for more, go to http://www.xinhuanet.com/english/2018-01/06/c_136875166.htm